
The Symbols of Christmas
by Aeptha
EXTRACT
FROM SUNDAY SERVICE
November 30, 2003
During
the Christmas season we decorate our homes in certain traditional
ways that are quite meaningful. We use evergreens that are symbols
for everlasting life, so that throughout the change of seasons when
the trees have shed their outer signs of life, there is the promise
and commitment to life that is held in the evergreen. We use the holly,
also an evergreen, and it is accentuated by the red berries. The holly
is known for being a place where the fairies love to reside. It is
found in many of the sacred stone circles and it is seen as a sign
of protection. There is the recognition of its sacred nature, for
it holds the power of everlasting life and its red berries are a symbol
of the royal blood of vitality, of manifestation and of alchemy.
We use the color gold which is symbolic of royalty, but gold is also
one of the gifts of the three Magi. Gold has value in the material
world, and in alchemy we think of the transmutation of lead into gold.
It is the gift that the Magi brought to lay at the feet of the Christ
child, and in so doing they implied that they offered the world of
material things in service and dedication to the Christ. Many of us
will burn frankincense and myrrh. Frankincense is associated with
the purification and clearing of the emotional nature. The gift of
frankincense from the Magi was to say, "I will lay at the feet
of the Christ, and dedicate to the Christ within and the Christ without,
my hopes, my dreams, my aspirations, and my desires." The third
gift, myrrh, is associated with the mind and with thoughts. It is
associated with suffering, for what is it that causes suffering? Is
it not our thoughts and misuse of thoughts? And that too, we offer
to the Christ within and to the Christ without, and we say, "The
suffering I will lift up, and my thoughts will be one-pointed, one-intentioned."
What
about the shepherds that adorn our Nativity scenes? In the biblical
account it was the shepherds that heard the call of the angels who
said, "Unto thee a child is born, wrapped in swaddling clothes."
For you see the Magi, the Initiates, recognized the sign that was
demonstrated in the stars and so they went in search, based upon that
sign, but the shepherds represented the mass of people who were not
yet trained in those magical signs, but they were not left out. For
the word was spread and for those who had the ears to hear, they too
were told, "Come, come to the place of the birth of the Christos,
to the birth of the Christ within, to the dawning of the new light."
Many
people get very concerned and perhaps even polarized as to whether
or not Yeshua was an historical figure, and even more there is the
argument as to whether Yeshua was the Divine Son of God or whether
He was human. As many of you know the book on the New York Times best
seller list, The Da Vinci Code by Dan Brown, is creating quite a stir.
One of the questions is whether Yeshua did indeed father children
with Mary Magdalene. This has a whole level of implication as to whether
or not this Being is divine. He is proclaimed by some to be Divine,
to be of the Father, who came to the earth and then returned to the
Father, and he is said by others to be a human being, who in the course
of his life, and perhaps many lives, succeeded in fully birthing the
Christ energies, and who therefore came under the authority of the
title of the Christos, the Anointed One. He would then be both human
and divine. Perhaps in our contemplations we need to consider that,
for if we know that we as human beings can also be Divine, then why
would we choose anything less?
We
are not unlike the Magi and the shepherds that have been called, and
we come, for the light within has been birthed. It is said that in
the Age of Pisces, which is now drawing to a close, the role of the
Christ was to spread the light, and so it must spread first within
us, to every place and every aspect of our being, for light is consciousness.
In the Age of Aquarius, which is now beginning, we are being called
to raise the light of the Christ to be the risen Christ, and we who
are consciously straddling those two aspects, must be both the light
and the raised light.
This
is a time of great change along the known timelines. We are all aware
that linear time is a creation and an agreement based upon the illusion
we have all participated in, but in truth time is not linear, it is
circular. In fact the wreaths we hang upon our doors are in recognition
of the regeneration that the evergreen symbolizes, as well as an acknowledgement
of the continuity of life and of time. That is why, for instance,
in Egyptian hieroglyphs, the cartouches of the Pharaohs' names are
encircled, as they were acknowledged as being the Priest-Kings, the
Priest-Queens, upon the Earth. You don't see this in any other cartouches,
which are all open. This is because it was recognized that the past,
the present, and the future are all occurring simultaneously.
Bethlehem
means house of bread. At the time that Yeshua was birthed, Sirius
was the star in the East, and Orion was in close proximity. Orion
is known as the Three Kings, and the three primary stars in Orion's
belt have historically been associated with the Three Magi. Virgo
is holding Spica, the brightest star, which is the corn, and this
is the sign of fertility. Those of you who have been in class with
us will remember that we have been learning about how the heavens
are reflected upon the earth and the earth is reflected in the heavens.
We know that In the Eucharist the Priest/Priestess will dip the bread
into the wine and the body and the blood come together, and then you
take that into the alchemical chamber of your body. We know from our
studies and from our own exploration that we can consider blood, life,
love, in relationship to what we have come to call the Sea Mysteries,
and light is illumined consciousness, the Sun Mysteries. But somewhere
along the way, life and light became separated; illumined consciousness
and love were separated. And so the Christos, the embodiment of the
solar energies, was called in to help bridge this rift, to choose
over and over again to move into the consciousness and the love of
the Divine.
Part
of the Gnostic, the Mystical and many of the Pagan traditions, is
to know that you are human and that you can become Divine. This meant
that the power for deification and the potential of the Christ is
within all of us. This created a quandary for the church, and what
was decided upon in the Nicene Council (325 A.D.) was that Yeshua
would have to be born Divine and could not become Divine at the Baptism,
where He accepted the full authority of the Christ. This meant that
you could seek to emulate Him, but you could never become as He was.
This is a reflection of the essential rift, the chasm, and we have
all participated in that; as an archetypal consciousness we have all
agreed upon it, and we manifest it in our own lives and consciousness
and we see the manifestation of this all around us.
I would ask that we
would send out prayers to all of those who are in grief, pain, and
despair, and to all who are experiencing separation, we send prayers
for healing, compassion.