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Extract from Sunday Service January 9,
2005
By Aeptha

Ceremonial Work for Healing
Following the Tsunami of December,
2004
Those of us who gather here are of
like-mind and like-intention, and this means that we come from a
position of will-to-good, and we come together seeking to serve. And we
all come here today being aware, yet again, of the turmoil, pain and
suffering that is present in our world. On Christmas Eve I had an
experience on the inner levels in which the world shook, and it has
shaken [i],
and during that shaking the spiritual warriors stood firm and held the
axis, the Tree of Life, deeply anchored, and that is what we are being
called to do. We are being called to deepen our roots, just as we are
being called to lift up our branches to the Divine, to be the living
Tree of Life, no matter what seems to be happening around us. And yet
simultaneously we cannot turn a deaf ear to what is happening and
pretend that it does not exist. We should see it through the eyes of
Spirit, hear it with our inner hearing, and respond to it from our heart
and our higher mind.
I recently received an e-mail that was
sent by Dr. Masaru Emoto [ii],
and for those of us who have studied the secrets of the waters, Dr.
Emoto is one of the leading water researchers and he is working with the
power and the recognition of the consciousness of water, and how water
responds to thought. He is a scientist who is doing a tremendous amount
of documentation that is beginning to sway even the most traditional
scientist concerning the power of thought. Those of you who have
explored his work have seen the pictures where a thought is focused on
water, the water is frozen, and then the crystals are photographed. If
you focused a thought of will-to-good, the crystalline structure of the
water is quite cohesive, but if the thought is of hatred, then the
crystalline structure becomes quite distorted. These experiments are
well documented and there is some wonderful research being done.
Part of a teaching that recently came
forward was that it is essential that we be aware of what is happening
in the waters of the world, which also means the waters of our bodies,
because we are 70% water. In the wake of the Tsunami disaster there is
a tremendous amount of energy and negativity being held in thoughtforms.
We see pictures in the news of people who have made their living from
the sea who are now cursing it. There is great anger, fear and
resentment, and this is being registered in the waters, because the
water is malleable and it is responding to the thoughts. This also means
that our physical bodies are responding to these thoughts.
We may find ourselves looking upon this
tragedy with horror, which from one perspective is entirely
understandable. How can we look at this level of devastation and not
feel some degree of horror? So are we not in a Catch-22 situation? How
do we deal with it? We cannot be in the frame of mind that says, “I’m
on my mountain, looking at my navel, declaring that life is good”, and
be disassociated, and yet at the same time if we go into a place of
horror, victimhood and powerlessness, then we abdicate our
responsibility.
There is a tidal wave of fear,
resentment, blaming, anger and retribution which we are all subject to,
and yet with our thoughts we can change that tidal wave. We can change
it to one of understanding, compassion, healing, wisdom, inclusiveness,
and of will-to-good. As we go about our day-to-day world we often find
ourselves saying, “I'm not making any difference. I'm here, I’m working,
I’m sitting behind my computer, I’m driving my car. How can I make a
difference?” How can we not? Everything we think and do and say does
make a difference. Life is all-inclusive, and that is what the waters of
life remind us of. There is no place on earth or in heaven where there
is not water. There is scientific proof that there is water on the sun,
there is water in the solar winds and our breath is water. The power of
the word, your breath, your thoughts and your body are all connected.
We are all connected. And when we gather here, we use that
connectedness to augment and magnify that which we are called on to do
today.
You see before you [iii]
incredible beauty and also incredible power and potency, for the swan
has shown up in every cosmology and mythology around the world and it is
often very closely associated with various deities in different
cultures. Sometimes it will morph into the form of a goose or a gander,
but the swan is associated with the birthing of the world egg, and for
those of you who were here at the Ceremony of Light[iv],
you know that we worked very closely with the transformative power of
the world egg. From the world egg all things have been birthed; it is
the alchemical container. The swan is also said to be the manifestation
of light in form and it is closely associated with alchemy. The black
crow, the swan, the peacock, the pelican, and the phoenix are all
alchemical symbols.
In alchemical terms, the black crow is
associated with those experiences which lie beyond our five senses, and
this seems in some ways to cast us into a time of darkness. In essence
what it means is that we are no longer identifying with the outer world
of form and all those things that we have been taught are real. We no
longer feel them to be real and so we shut down, as it were, and for a
while we go into what seems to be a period of darkness. It is as if you
are in the womb, not yet ready to attune to that which is beyond the
five senses, and yet aware that you can no longer identify with them.
When we start to identify with the light which radiates from within, the
light which is a light unto the world, then we begin to be the
embodiment of the swan.
After that we bring forward the energies
associated with the peacock, which is a time where we become a light
unto the world. We begin to explore that which we call the astral level,
our emotional bodies, and the difference between desire and aspiration.
For many of us, as we begin to identify with the light we find that we
are dancing with some pretty ugly monsters, for within our desire body
are the memories, the pain, the hurt, the sorrow, the resentment and our
own angers that are mirrored to us from the outside world. As we take
the light from within and radiate it through our desire body, the desire
turns into aspiration, and we are like the peacock spreading its
feathers as it turns its regalia up to the Divine.
The next alchemical stage is that of the
pelican, and if you who have read Manly P. Hall’s The Secret
Teachings of All Ages, you will remember the image in the book of
the pelican. This is a very well-known Rosicrucian symbol where the
pelican takes its beak and plunges it into its breast and takes its own
blood to feed its young. What the pelican does is what we as adepts are
being called to do, which is to take our spiritual blood, the spiritual
manifestation of our being, and to feed it to our brothers and sisters,
to all life. This is the sacrificial aspect of the Divine so that we can
then rise as the phoenix. We do this, not for ourselves, but we do it
for all life, for we are not alone and we are not isolated.
The alchemical formula that we will be
working with this day is nine-fold. We are using nine herbs and nine
oils [v].
Four is the doorway and five is a vehicle of transformation. You see
this depicted upon the altar with the expression of the black and the
white swan[vi].
They come together and they become the Divine hermaphrodite. Also upon
the altar we have the five elements of fire, earth, water, air, and
metal[vii].
Fire represents light and energy. Earth is wood, which represents being
rooted. Air represents being uplifted, Metal is the conductor, and Water
is the consciousness of aspiration. On the altar we also have the powers
and potencies of the World Tree[viii].
Upon the ground the gray sphere[ix]
is Chokmah on the Tree of Life, which is the sphere of wisdom. We are
being called to wisdom in this action of healing and of alchemy. You
also see the twelve gateways of salt water[x]
which represent the energies of the great Yemaya, the sea. Here is the
fire[xi],
which is the light. We also have the twelve stones[xii]
that we utilized in the Ceremony of Light. They are the twelve bridging
stones and I will read to you the statements that were used with them:
Ray One, Divine Will Power: “Will you
and those who follow you accept this bridge of sacred fire to sustain
throughout this action?”
Ray Two, Divine Love-Wisdom: “Will
you and those who follow you accept this bridge of universal love-wisdom
to sustain throughout this action?”
Ray Three, Active Intelligence: “Will
you and those who follow you accept this bridge of greater wisdom to
sustain throughout this action?”
Ray Four, Harmony and Art: “Will you
and those who follow you accept this bridge of purity and beauty to
sustain throughout this action?”
Ray Five, Concrete Knowledge and
Science: “Will you and those who follow you accept this bridge of
higher mind to sustain throughout this action?”
Ray Six, Idealism and Devotion: “Will
you and those who follow you accept this bridge of the reality of Spirit
to sustain throughout this action?”
Ray Seven, Order and Ceremonial Magic:
“Will you and those who follow you accept this bridge of the right
use of law and order to sustain throughout this action?”
Ray Eight, Cleansing of Karma: “Will
you and those who follow you accept this bridge of fortification and
self-realization to sustain throughout this action?”
Ray Nine, the Ray of Joy: “Will you
and those who follow you accept this bridge of hope to sustain
throughout this action?”
Ray Ten, the Ray of Beginnings and
Energies of Expansion: “Will you and those who follow you accept this
bridge of mysticism and alignment to sustain throughout this action?”
Ray Eleven, the Ray of Balance and
Service: “Will you and those who follow you accept this bridge of
communication to sustain throughout this action?”
Ray Twelve, Luminous Service, the Ray of
All Potentiality: “Will you and those who follow you accept this
bridge of Sacred Royalty to sustain throughout this action?”
I call you now, Ahmarah, to guide us in
the next level of Alchemy.
Ahmarah:
For the next piece we want to call to
Hamsa, the swan, and we will be using the Hamsa Gayatri chant,
and I want to tell you what the words mean so that you can connect with
those words as you listen to the chant.
“May we realize Hamsa, that is our
own Self, as swan. Let us meditate on that Paramahamsa, the Supreme
Self. May Hamsa illumine us.”
We are going to use the sound, and as
you listen, remember that the sound is the body of a god, and every
breath is a mantra. We breathe in on “So” and we breathe out on “Ham”.
As you listen to the chant think that with every breath you are
identifying with that Great Self, So’ham, which is the reverse of Hamsa.
It is said that the Hamsa chant, the So’ham chant - which we say every
time we breathe in and breathe out - and the Om are equal in
their power to call forth the Divine. The Hamsa Mantra is called the
King of Mantras, evoking, invoking, connecting, and helping us to become
the Divine. So I want you to sit quietly and listen to this mantra and
breathe it into yourselves. Breathe the So’ham, So’ham, so it becomes
like the light in the Sun, like the fire in the wood, like the movement
in the water. Become the luster and feel the liberation.
(Ahmarah chants the Hamsa
Gayatri:)
Om Hamsaya vidhmahe
Paramahamsaya dhimahi
Tanno Hamsa pracodayat
Aeptha:
May the power the one life pour through
the group of all true servers. May the love of the One Soul
characterize the lives of all who seek to aid the Great Ones. May we
fulfill our part in the One Work through self-forgetfulness,
harmlessness, and right speech.
And I ask you now to bring the prayers
of your heart, the thoughts of your mind, the love of your being, and
the light of your spirit to this alchemical container that has been
created. Let us send forth from this place the vibration of love,
wisdom, faith, peace and hope, and allow it to reverberate through all
the waters, through all of the lands, above, below and all around.
There is a vortex that is moving out
from this place that is moving through the twelve gateways and over the
bridge. We are asked to stay with this a little longer for we are a
light, and it is fueled by our faith, sustained in our hope, rooted in
love, held in aspiration, and enlivened by will. Let us all take this
light and offer it to the angels, and we ask that they take this light
to the places where there is darkness, pain, hunger and despair, where
there is hopelessness, where there is no love. Take this light and this
love. We offer it freely, and we offer this as the pelican who takes
from its own breast to nurture its young. We seek to serve and not
hate. We seek to love and not exact due service. And from death let
there be transformation, and from life let there be renewal, and from
water let there be life, and from fire let there be illumination. So
mote it be.
(The group recites the Mantram of
Unification:)
The sons of men are one and I am one
with them.
I seek to love, not hate.
I seek to serve and not exact due
service;
I seek to heal, not hurt.
Let pain bring due reward of light and
love.
Let the soul control the outer form,
And life, and all events,
And bring to light the Love
That underlies the happenings of the
time.
Let vision come and insight.
Let the future stand revealed.
Let inner union demonstrate and outer
cleavages be gone.
Let love prevail.
Let all men love.
Aeptha:
And God is great, and Goddess is great. The Sun is above and below. The
Daughter is uplifted, and we leave this place knowing who we are. We
leave this place not in defeat. We sustain victory in the face of what
appears to be loss. We sustain love, even when there appears to be no
love. We hold the truth, even when things appear to be untruthful. We
bear faith, even when the burden seems overwhelming. We believe in life
and know that life is everlasting even when there appears to be
destruction. And we offer our hands in service, we offer our hearts to
the One, and therefore to all Life, and we raise our voices. We bear
joy, because joy is the Divine, and we embody the Light for we are the
swans upon the waters of life.
And so the Great Work continues and the
alchemy unfolds. I invite you on this beautiful day to walk on the
earth and know that as you walk, the vibration spreads throughout the
earth. Walk gently and with love. And as you gaze upon the sun, know
that the sun lights the way even in what appears to be darkness. Thank
you.
[i]
A reference to the Asian Tsunami. The most powerful earthquake in 40
years erupted under the Indian Ocean near Sumatra on Dec. 26, 2004.
It caused giant, deadly waves to crash ashore in nearly a dozen
countries, killing tens of thousands.
[ii]
Author of The Hidden Messages in Water
[iii]
In the center of the sanctuary on a pedestal there is a statue of a
swan
[iv]
At Light Haven on December 18, 2004
[v]
The herbs and oils were in the swan on the central altar
[vi]
On the main altar in the East there are two more swan symbols
[vii]
These were represented by five candles of appropriate symbolic color
[viii]
A reference to a branch of evergreen foliage
[ix]
Under the central altar was a large circle of gray fabric, the
Sephirah of Chokmah
[x]
12 small glass containers of salt water on the central altar
[xi]
12 votive candles on the central altar
[xii]
These semi-precious stones were on the central altar. Each stone
served to pull in and ground the energies of one of the twelve Rays
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